The Nuisance of Eastern Values vs. Western Values

After reading several stories in Kwaidan: Stories and Studies of Strange Things, I struggled to figure out what lessons if any were present. Who is the villain here? The spirits are often just as sympathetic as the humans. Then I realized, maybe that is the exact point of these stories. So often in Western media we are creating a clear dividing line between good and evil, the hero and the villain, and ultimately heaven and hell. The west is dominated by the influence of christianity, and the themes and viewpoints of that religion find their way into media. Christianity takes a black and white viewpoint on morality, there is the ultimate goodness of g-d, and the ultimate wickedness of satan. A man on earth either picks one or the other to follow, designating him in either the heroic or villainous role. Despite secular culture growing in recent years, these literary roots still take hold of our media and ultimately our horror. In Japanese stories, which take many of their values from Buddhism, things are much more complex. The spirits are not always malevolent spirits out for chaos, but equally as complex as the human characters they share the story with. In The Story of Mimi-Hashi-Hoichi, the spirits of those killed in the battle at Dan-no-ura are not malicious. They simply appreciate Hoichi's beautiful music and wail in anguish upon his telling of their deaths. Despite temples being created in their honor, they can not find peace in what happened to them. If it was not for the intervention of the Priest, who assumed the spirits had bewitched Hoichi, he probably would have never known there was anything supernatural going on. He probably would have kept his ears. Hoichi being blind allows him to embrace the spirits as a loving audience, it is only those tainted by their assumptions who cause trouble for him. The spirit rips off his ear, not realizing that Hoichi was still alive and was only trying to honor him by bringing his remains to the cemetery. In Of a Mirror and a Bell, we sympathize with the woman who was forced to part with an object that had such great meaning to her, ultimately losing her life to her shame. Her spirit is not even malicious, offering reward to whomever could break the bell that caused her grief. The story ends on a sour note when the bell is dumped in a swamp, the object that caused the women so much grief gone to complete waste and not even allowing her to find peace by breaking it. In the stories of the Kwaidan, every character is sympathetic and the real cause for tragedy is miscommunication and misunderstanding. This lessons rings more true to real life than simply good and evil. 

Comments

  1. I really like your interpretation of how the concept of good vs. evil in j-horror, differs from what we commonly see in Western movies and literature. I agree that in these instances, the phantom archetypes come across as more layered - as their development incorporates ancient religious ideas that give them a sense of complex humanity. Another interesting theme that stood out to me in the Kwaidan Stories, was the implementation of karma with in the stories plots; even though they are scary, the way they end is kind of full circle and you as the reader can get a better understanding of how "j-horror" culture works.

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